In particular, you need to ensure that the Christian Gospel is in no way confused in their minds with secular principles associated with the Enlightenment. On the contrary, by "speaking the truth in love" (Eph 4:15) you can help your fellow citizens to distinguish the wheat of the Gospel from the chaff of materialism and relativism.
You can help them to respond to the urgent challenges posed by the Enlightenment, familiar to Western Christianity for over two centuries, but only now beginning to have a significant impact upon other parts of the world.
While resisting the "dictatorship of positivist reason" that tries to exclude God from public discourse, we should welcome the "true conquests of the Enlightenment" – especially the stress on human rights and the freedom of religion and its practice (cf. Address to the Members of the Roman Curia at the Traditional Exchange of Christmas Greetings, 22 December 2006).
By stressing the universal character of human rights, grounded in the dignity of the human person created in God's image, you carry out an important task of evangelization, since this teaching forms an essential aspect of the Gospel. In so doing, you are following in the footsteps of Saint Paul, who knew how to express the essentials of Christian faith and practice in a way that could be assimilated by the Gentile communities to which he was sent.
This Pauline apostolate requires a commitment to interreligious dialogue, and I encourage you to carry forward this important work, exploring every avenue open to you. I realize that not all the territories you represent offer the same degree of religious liberty, and many of you, for example, encounter serious difficulties in promoting Christian religious instruction in schools.
Do not become disheartened, but continue to proclaim with conviction the "unsearchable riches of Christ" (Eph 3:8), so that all may come to hear of the love of God made manifest in Jesus. In the context of open and honest dialogue with Muslims, Buddhists, Hindus, and the followers of other religions present in your respective countries, you assist your fellow citizens to recognize and observe the law "written on their hearts" (Rom 2:15) by clearly articulating the truth of the Gospel. In this way, your teaching can reach a wide audience and help to promote a unified vision of the common good. This in turn should help to foster growth in religious freedom and greater social cohesion between members of different ethnic groups, which can only be conducive to the peace and well-being of the entire community.
In terms of the pastoral care that you offer to your people, I would encourage you to show particular concern for your priests. Using the image evoked by Saint Paul in writing to the young Timothy, urge them to rekindle the gift of God that is within them through the laying on of hands (cf. 2 Tim 1:6).
Be a father, brother and friend to them, as Paul was to Timothy and to Titus. Lead them by example, showing them the way to imitate Christ, the Good Shepherd. Saint Paul famously proclaimed "it is no longer I who live, but Christ who lives in me" (Gal 2:20). By modelling your whole life and conduct upon Christ, let your priests see what it is to live as alter Christus in the midst of your people. In this way, not only will you inspire them to offer their whole lives "as a living sacrifice, holy and acceptable to God" (Rom 12:1), but more young people will aspire to this sublime life of priestly service.
I am aware that in the territories you represent there are some regions where it is rare for the people to see a priest and others where the people have not yet heard the Gospel. They too have a particular claim on your pastoral solicitude and your prayers. For "how are they to believe in him of whom they have never heard? And how are they to hear without a preacher?" (Rom 10:14). Here the formation of the laity takes on added importance, so that through sound catechesis the scattered children of God can know the hope to which they have been called, "the riches of his glorious inheritance" (Eph 1:18).
Sunday, June 08, 2008
Dictatorship of Positivist Reason
~from Pope Benedict's address to Malaysian bishops on their ad limina visit (Zenit).