Wednesday, May 14, 2008

General Audience: On Pseudo-Dionysius


Pope Benedict XVI, left, greets the faithful during the weekly general audience in St. Peter's Square at the Vatican, Wednesday May 14, 2008. At right, Benedict's secretary, Monsignor Georg Gaenswein. (AP Photo/Plinio Lepri)

~an excerpt from Asia News
It is faith and love that are capable of illuminating reason, the sense of being part of the "cosmic symphony" of praise for the Creator. Benedict XVI today illustrated the relevance of this "journey", which was at the centre of the work of one of the Church fathers of the sixth century, Pseudo-Dionysius the Areopagite, a promoter of the encounter between Greek thought and Christianity, showing how Dionysius responded to the school of thought that sought to transform Plato into a "philosophical religion" for a return to Greek polytheism, the divinities of which "are the cosmic forces themselves" and therefore more true than Christian monotheism. Dionysius transformed this polytheistic universe into the harmony of the cosmos of God, into the symphony of the cosmos that spans from the Seraphim to the angels, from the archangels to man. This is the "symphony of God", the "cosmic praise of God", because "all of creation speaks of God". "Speaking of God always means singing for God, with the great song of the creatures that is reflected and embodied in liturgical praise". It is a "mystical theology", with which Dionysius expresses the journey of the soul to God, and which becomes "liturgical theology": to sing with the choir of the creatures of the cosmos.

Much of the pope's reflection today was developed spontaneously, and maintained that the true spirit of dialogue is in the search for truth, it is "the experience of the truth", "and then the truth itself sheds light and overthrows errors", "it is possible to speak with one another, or at least draw closer to each other". Dialogue among Christians or with the other religions, in fact, "is not born from superficiality", but "from the truth", and "precisely where one enters into the profundity of the encounter with Christ, there is opened wide the space for the light of the truth, which is light for all; controversies disappear and it becomes possible to approach each other".

Also in our time, "dialogue means precisely being near to Christ and to God: it is in the experience of the truth, which opens us to the light and to the encounter with others; in the final analysis", he continued, recalling the experience of Saint Francis, "it tells us to take the path of experience, of humble experience, when the heart expands and is able to illuminate reason".

No comments: