Sunday, March 30, 2008
Today is Quasimodo Sunday, taken from the Introit: Quasi modo géniti infántes allelúia: rationábiles, sine dolo lac concupíscite, allelúia, allelúia, allelúia. Ps. Exsultáte Deo adjutóri nostro: jubiláte Deo Jacob. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc, et semper, et in sæcula sæculórum. Amen.
As newborn babes, alleluia, desire the rational milk without guile, alleluia, alleluia, alleluia. Rejoice to God our helper. Sing aloud to the God of Jacob. ~1 Peter 2:2
It is also called Low Sunday, in order to emphasize the contrast between the great Easter solemnity. In the Latin Missal and Breviary it is called Dominica in Albis (depositis or deponendis), because the Neophytes on that day put aside their white garments. Another Latin name, Pascha clausum, is preserved in the French Paques closes and in the Dutch Beloken Paschen, i.e. "close of Easter," this day ending the Octave (Collect). The Church compares the Neophytes to new-born babes, and the milk she gives them to drink (Introit) is the faith in Christ which will enable them to overcome with Him the world. This faith has for its foundation the testimony of the Father, Who at the baptism of Christ (water) declared Him to be His Son; the testimony of the Son, Who on the Cross (blood) showed Himself the Son of God; and that of the Holy Ghost, Who by Christ's Resurrection attested the divinity of the Redeemer (Gospel).
The Gospel further shows us how Christ, Who twice appeared in the Cenacle, dispelled the doubts of Thomas and praised those who, without having seen Him, yet believed in Him.
Let us proclaim our faith in the risen Christ, and in the Divine Presence in the Holy Eucharist let us repeat with Thomas that cry of faith and humility, "My Lord and my God !"